Us vs Them: Kingdom Idolatry
Last post, I discussed how Christians, through their loyal
support of their government, create an us vs them ideology that is contrary to
the Kingdom of God. By pledging loyalty/allegiance to a particular government,
Christians are invariably pulled in two directions. One way is towards the
betterment and improvement of the state, to the neglect of humanity as a whole,
the other towards the betterment of man as a whole, to the neglect of the self.
Now what constitutes pledging allegiance or loyalty to government is ambiguous, and should not be, in my opinion, formalized, but, needless to say, many
Christians pledge allegiance to their government, muddling the distinction
between God and Caesar.
A few
things before we begin. One, pledging allegiance is separate from gratitude to
your country or even patriotic sentiments. To make a pledge is to make a
promise. By pledging your allegiance to a government you are promising your
support and loyalty towards a nation. This as I stated in my last post results
in a lose-lose scenario for the Christian, who will invariably break his or her
oath (although I will admit that this might not happen to every Christian
individually, but as a whole, it will always happen). However, one can still be
patriotic and gracious towards one’s country apart from pledging support
towards it. This I feel is no different than being grateful towards one’s
community or family. However, despite my love towards my family and community,
there are still instances where I would not support them in their endeavors,
such as if they were criminal or sinful in nature. Since God is the only one
who is incapable of leading us astray, it makes little sense to pledge
allegiance to anyone but him.
Second,
change brought about through the government is change that is contrary to the
Kingdom of God. Change from the government is always top down, brought about by
fear and enforced through violence. This might seem overly harsh, but if one
examines the issue, they will come to the same conclusion. For an example,
let’s take a modern day issue confronting our nation, abortion. If abortion was
outlawed completely, undoubtedly it would signal a great victory for many
Christians across our country. But would the institution of this law be
consistent with the Kingdom of God? First off, let us separate the two
Kingdoms. I believe that it is safe to assume that not every person in America
is an active member of the Kingdom of God, and that many would not approve of
the outlawing of abortion. This means that there will be dissenters to this new
law. To round up the dissenters, who may break a law they do not agree
with, the government would need to use force to hold, convict and punish those
who defy their authority. However, where are Christians told to enforce their
laws upon others using force? If we don’t do this to our own brethren, why
should this be encouraged apart from the church?
Next, let’s ask this question, are
Christians allowed to wield the sword in enforcing their laws within a Church
environment? Many I have no doubt will say no to this question. When divorces
occur we do not take up our pitchforks to ensure compliance to God’s law. In
fact, every discipline measure instituted by the New Testament is free of
violence. Why should this be any different within a society organized mostly by
Christians? What is a government, but a collection of individuals banding
together under a common purpose. This often entails relinquishing part of the
individual’s freedom to ensure a level of protection from internal and external
enemies. However, if a society is protected by God, such as the Kingdom of God,
then any protection granted by a government proves superfluous. This entails a
great deal of faith, but is what I believe the entire biblical narrative
espouses, beginning with Israel in the Old Testament and ending with the church
or body of Christ in the new.
Next, are Christians called to use
the government in advancing the Kingdom of God? No doubt there are laws that
govern the Kingdom of God that do not govern any government, and vice versa.
Christians are called to be sober and abstain from sexual immorality. Last I
checked, these are not laws within our government, and only exist in the
Islamic countries where Sharia law is enforced. So enforcing Kingdom laws as
governmental laws entails a level of coercion that does not exist within the
Kingdom of God. We coerce others into compliance with the laws of God’s Kingdom
without actually bringing them into God’s kingdom. Since all of man is under
the laws issued by God, enforcing them upon one another seems to be pointless
indeed, especially if the individual remains unchanged. Change the individual
and the laws that govern society are changed as a result, eventually resulting
in the end of government as we see it. I sincerely believe that this is the
model offered by the New Testament and that using the government to advance the
Kingdom of God proves harmful to the church’s purpose. Instead of pushing the
boundaries of the Kingdom of God, we diminish the church’s ability to witness
in and change the world.
Finally, allegiance to the
government creates an us vs them ideology. The Kingdom of God transcends
borders and time, while the Kingdoms of this World are interested only in the
interests of its people. The Kingdom of God is interested in the needs of all
of creation. For example, when Donald Trump wears a cap that says, “Let’s make
America great again” what does he mean? Does this mean that the first shall be
last? Does this mean that the strong serves the weak? Does this mean that we
will be a servant to all other nations? I will venture to say that it means
none of these things, but that it simply means he wishes for America to rich
and powerful. But power and wealth are only measured in relation to others, so
America becomes wealthy and powerful in relation to the countries that surround
it, and often at their expense. Is the Kingdom of God meant to be wealthy and
powerful? If so, how? I will say it depends on how you define these terms.
Clearly, Christians, who rely upon God for sustenance and protection, will be
both wealthy and powerful. They will be happy dwelling in the peace that passes
all understanding and will have the Creator of the universe watching over them.
Although, secular wealth and power, they probably won't not have.
This us vs them ideology limits the
work of the Kingdom and creates selfishness. One of the greatest sin confronting
the church now a days is the sin of discontent. This discontent has been
witnessed by man throughout history with Plato and Solomon both recognizing
man’s desire to want more or “do better”. When this “infinite discontent” is
turned towards finite objects it leads to a continual search for meaning that
leads to the destruction of the self and others. Likewise, turned towards God
it leads to peace, contentment and a selflessness that transforms man. When a
Christian supports a government it leads to a continual search toward material
things. Since a government’s sole purpose is look out for the interests of its
citizens, it will inevitably encroach on the toes of other nations and peoples
in order to obtain the highest level of living for its own people. Just look at
the U.S. for this to be confirmed. The increasing mobilization of our military,
the exploitation of cheap labor in foreign countries, the meddling in other
governments’ politics, and host of other policies the U.S. undertakes all
attest to this pursuit towards selfish ends.
The Kingdom of God is contrary to
this us vs them ideology. In it the desire of the self are destroyed, while the
needs of others are emphasized. It’s not us vs them, but them > us. “But
seek first his kingdom and his righteousness, and all these things will be
given to you as well” (Mat 6:33). In God’s kingdom we seek Him first and let
all our needs fall into place, trusting in his character. “Some trust in
chariots and some in horses, but we trust in the name of the LORD our God” (Psa
20:7). Putting our hope in a government to issue change that can only be
brought about by expanding the Kingdom of God in kingdom ways is idolatrous.
Jesus provides the model to change the world and advance his kingdom. It’s not
through rifles, nukes and governmental decrees, but through the blood, sweat
and tears of the saints as they bring God’s light into the world.
Tolstoy recognized this. He
recognized how Christians over complicate things by involving governmental
agencies and forsaking their duties as disciples. While I do not agree with all
of Tolstoy sentiments, his call to a simpler more primitive Christianity
refreshes my soul. Next post, I will try and elaborate more on the inclusive
view of the Kingdom of God, incorporating not just Christians, but all of
creation.
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